The Story of a Flawed Democracy

As many of you know, the focus of my work is helping individuals discover, write, and share impactful personal stories. In my view, these stories — human stories — matter most, but some stories come from non-human entities. For example, businesses have stories to tell, as do cities, states and countries. You could also posit that the planet has stories to tell. And the fact is, the collective actions of these non-human entities have the ability to influence our individual stories. Whenever a new law is enacted, for example, it may alter our life in some way.

In this light I was recently reflecting on the state of democracy around the world today, and how different styles of government might affect our personal stories. This topic could fill thousands of pages, so my goal was to just get a sense of the big picture. As I’ve been playing with AI lately, I was curious as to the insights it would provide. So here goes…

If someone asked you what percentage of the world’s population lived in a true democracy, what would you guess? As I live in a democratic country, the notion of “democracy is the default form of government” quickly came to mind, but as I reflected on this question, countries such as Russia and China challenged that assumption. So I thought I’d ask ChatGPT for some guidance, and I must say, I got more than I bargained for after entering the prompt:

ChatGPT Artificial Intelligence AI

What percentage of the world’s population lives in a democracy?

ChatGPT: As of 2023, approximately 45.4% of the world’s population lives in some form of democracy, according to the Economist Intelligence Unit’s Democracy Index. This includes both “full democracies” and “flawed democracies.” However, only 7.8% reside in “full democracies.” Meanwhile, more than one-third of the global population, about 39.4%, lives under authoritarian regimes.

World Population Review – Democracy Countries 2024
Our World in Data – Democracy Index 2023

—-End of response

My reaction was one of surprise that the number of people living in a democracy was under 50%. What I didn’t count on was a further breakdown that talked of a difference between “full” and “flawed” versions of democracy. Maybe I’m the one who didn’t get the memo, but I hadn’t heard of this distinction before, and I had no idea that less that 10% of the world’s population lived in a “full democracy”.

So I asked:

“What countries are “full democracies”?

ChatGPT: “Full democracies” are countries that score highly in areas like electoral process, civil liberties, functioning of government, political participation, and political culture. According to the 2023 Democracy Index by the Economist Intelligence Unit, examples of “full democracies” include:

1. Norway
2. Iceland
3. Sweden
4. New Zealand
5. Finland
6. Denmark
7. Ireland
8. Switzerland
9. Netherlands
10. Taiwan
11. Luxembourg
12. Germany
13. Canada
14. Australia
15. Uruguay
16. Japan
17. Costa Rica
18. United Kingdom
19. Austria
20. Mauritius
21. South Korea
22. France
23. Spain (Author’s note: recently reclassified as “flawed”)
24. Chile (Author’s note: recently reclassified as “flawed”)

—-End of response

Countries based on level of democracy

It’s a pretty small list, and with one notable omission, the United States. Really? How could that be? In my mind, America had always been held up as a beacon of democracy. But as I continued my line if inquiry, it made perfect sense.

So I asked:

Why is the Unites States not a “full democracy”?

ChatGPT: The United States is classified as a “flawed democracy” rather than a “full democracy” due to several factors identified in the Democracy Index:

1. Political Polarization

• High levels of political polarization and partisan gridlock have weakened the functioning of government. This polarization affects decision-making processes, leading to legislative stagnation and reduced government effectiveness.

2. Decline in Civil Liberties

• There have been concerns over civil liberties, including issues related to freedom of the press, voting rights, and minority protections. This has affected the U.S. score in the areas of political culture and civil liberties.

3. Electoral Integrity

• While the U.S. has a robust electoral process, challenges such as voter suppression, gerrymandering, and disputes over election legitimacy have impacted its democratic standing. The events surrounding the 2020 presidential election, including the January 6 Capitol attack, have further raised concerns about electoral integrity.

4. Public Trust in Institutions

• There has been a significant decline in public trust in government institutions, including Congress and the judiciary. This decline affects political participation and the perceived legitimacy of democratic institutions.

5. Role of Money in Politics

• The influence of money in U.S. politics, particularly through lobbying and campaign financing, has been criticized for undermining democratic accountability and equity in political participation.

These factors collectively contribute to the U.S. being categorized as a “flawed democracy” despite its longstanding democratic traditions and institutions.

—-End of response

The explanation didn’t surprise me, of course, as each of the factors listed were well documented. But I wondered whether this had always been the case, or if the demotion from “full” to “flawed” was a recent event?

So I then prompted:

When did the United States stop being a “full democracy”?

ChatGPT:

The United States was reclassified from a “full democracy” to a “flawed democracy” in 2016 by the Economist Intelligence Unit (EIU). This downgrade was primarily due to increasing polarization, a decline in public trust in institutions, and concerns about the health of democratic norms.

One of the key triggers for the downgrade was the growing perception that the U.S. political system was not fully reflecting the will of its citizens. Political polarization, partly driven by the 2016 presidential election, led to greater division and challenges in effective governance. Additionally, issues such as gerrymandering, voter disenfranchisement, and the outsized influence of money in politics were identified as factors that weakened the quality of democracy in the U.S..

Another significant factor was declining public confidence in key democratic institutions, such as Congress and the judiciary. Trust in government had been falling for years, and the 2016 election cycle highlighted concerns over the fairness of the electoral system, which exacerbated feelings of disenfranchisement among many citizens.

This shift underscored a broader trend of democratic backsliding, as similar downgrades have occurred in other established democracies facing comparable challenges.

—-End of response

Once again, the fact that the U.S. is divided — some would say broken — along political lines has been talked about for many years. But was this demotion unique, or were there other countries that had experience a downward change in their democracy status?

So I asked:

Which counties have been downgraded from a “full democracy” to a “flawed democracy” in recent years?

ChatGPT:

In recent years, multiple countries have been downgraded from “full democracies” to “flawed democracies” by the Economist Intelligence Unit (EIU), largely due to issues in governance, trust, and political stability. Spain and Chile, for instance, were reclassified as flawed democracies in the 2021 index. In Spain, concerns arose over judiciary independence, while in Chile, political instability and significant protests contributed to the downgrade. The UK has also been on the edge of a similar downgrade, driven by scandals around government transparency and rule-breaking during the pandemic, which weakened public trust and engagement.

These changes reflect a broader global trend of democratic backsliding, exacerbated by the COVID-19 pandemic, economic challenges, and rising populism in many regions.

Democracy Digest – Democracy Review
The Oslo Desk – Decline of Global Democracy

—-End of response

I came away with the feeling that democracy was on the ropes, as various forms of fascism, communism, authoritarianism, totalitarianism increasingly take hold. Which brings me back to the beginning of this post. How might ruling ideologies affect each of our stories? As I consider issues such as climate change, human rights, discrimination, gender equality, education and health, I can’t help but think that the world is heading in the wrong direction, and that there are many more personal stories ahead of us that will illustrate the pain and hardship such a world brings.

So I had one final request for ChatGPT:

Can you create an image that symbolizes broken democracy?

What does the state of fractured global democracy look like?

ChatGPT: Here’s an image symbolizing a broken democracy, showing a cracked statue of justice with tilted scales under a dark, stormy sky. This represents imbalance, weakened rights, and hope for renewal through small growth emerging at the statue’s base.

—-End of response

AI, Information Networks, and Stories: Insights from Nexus, the latest book by Yuval Noah Harari

Note: comments not attributed to the author constitute my personal opinions.

You may be familiar with Yuval Noah Harari, the author of the global bestseller, Sapiens: A Brief History of Humankind. Yuval has a way of taking very complex subjects, such as the history of humans, and presenting important highlights, digestible summations, and tangible examples to illustrate his personal views. This time he’s examining how human history has been shaped by information networks, including its most recent incarnation as artificial intelligence (AI) in Nexus: A Brief History of Information Networks from the Stone Age to AI.

In Nexus, Yuval leads us on a recap of human history (sounds familiar), but this time as a way to view our common journey on this planet in the context of how human networks and information networks evolved in tandem.

Information is increasingly seen by many philosophers and biologists, and even by some physicists, as the most basic building block of reality, more elementary than matter and energy.

It was interesting to consider the evolution of cultures from the perspective of how human networks evolved in parallel with information networks. With oral cultures, “…realities were created by telling a story that many people repeated with their mouths and remembered in their brains.” Before the advent of any writing system, personal storytelling was our exclusive information network.

Stone Age Conversation

Image by Franz Bachinger from Pixabay

Similar to how humans act in the modern world, prehistoric humans told each other stories on a daily basis. Many were soon forgotten, but sometimes they were committed to memory. Stories deemed to be important were retold as a way to spread their message, or shared with future generations as a way to enshrine their culture.

But we must also remember that the retelling of any story will introduce some inaccuracies, so in a sense, stories are living entities that, over time, stray from the truth. And beyond the changes that happen to stories unintentionally with retelling, at some point in time, humans figured out how to tell outright lies.

Misinformation is an honest mistake, occurring when someone tries to represent reality but gets it wrong. Disinformation is a deliberate lie, occurring when someone consciously intends to distort our view of reality.

So our information networks have never been completely accurate, but with the advent of writing systems, it was possible to capture a version of the story, such that many people could read the same words. Once again, there was no way to know if what was written was true, leaving humans left to wonder whether any written document was accurate, or was simply preserving another falsehood. Regardless, it was common for the written word to be widely adopted as true. Government decrees and religious texts being two common examples.

But whether true or false, written documents created new realities.

Writing, once performed by hand, was revolutionized by the printing press, then electrified by technology as information was transmitted on radio and television. The birth of the internet allowed us to transfer files and even send emails, while the inception of the world wide web allowed us to be publishers, and for a brief moment, it felt as though personal storytelling — the first information network — was having a renaissance of sorts. Once again, however, the powers that be — both political and corporate — came to control a large portion of the digital landscape, thus shaping the flow of information, both true and false.

All powerful information networks can do both good and ill, depending on how they are designed and used.

Thus it follows that human networks can become ill when they buy into the disinformation promoted by ill-intended information networks. Communist / fascist / marxist / stalinist governments are prime examples. And though the western world has long felt immune to such a fate, disinformation networks, increasingly powered by AI, are active at this very moment, with the intent of dismantling democracy.

We should not assume that delusional networks are doomed to failure. If we want to prevent their triumph, we will have to do the hard work ourselves.

Artificial intelligence is often seen as just another technological upgrade, but it’s fundamentally different. To date, the stories we share, whether they are true or false, or intended to do good or cause harm, were created and disseminated by humans. With AI, we must now confront the fact that “nonhuman intelligence” has that same capability. Are we ready for nonhuman wisdom?

The invention of AI is potentially more momentous than the invention of the telegraph, the printing press, or even writing, because AI is the first tool that is capable of making decisions and generating ideas by itself.

Pause for a moment and consider that concept. Rather than only consuming our information in order to paraphrase its meaning, AI creating content on its own is akin to it being a nonhuman storyteller. I’m not sure where this capability will go, but I fail to see the upside. As AI can’t experience anything in the real world, how will it craft a narrative? For example, a hurricane hitting a major city will result in a great deal of information being created — facts and figures, as well as various predictions, followed by news reports, interviews, and first hand accounts. Only humans will be able to tell those stories, right? Or will AI be able to generate its own version of what is happening? And how will we know the difference?

More than ever, the personal stories we share are of vital importance. The only way that positive change has ever occurred is by sharing our thoughts, feelings, and experiences. But with AI, is our birthright of being the sole source of stories at risk? For me, that question was top of mind after reading Nexus.

If a twenty-first-century totalitarian network succeeds in conquering the world, it may be run by nonhuman intelligence, rather than by a human dictator.

We’ve already seen cases where AI was used by humans to influence elections and stoke hatred between different cultures. What will happen if humans are removed from the equation altogether? It may be a long shot, but I’m thinking we need to create as many true, personal stories as we can for AI to consume. My hope is that in doing so, we can inject AI with a sense of human empathy, morality, compassion and respect.

Nexus by Yuval Noah Harari

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Latif Nasser: You have no idea where camels really come from @ TED Talks Live

TED Talks Live were held at The Town Hall Theater in NYC, in November of 2015. I had the pleasure of attending all six nights to hear speakers present impactful Ideas Worth Spreading. This post is an analysis of a talk by Latif Nasser about a journey of scientific discovery that can help us to see the world anew.

Watch Latif’s TED Talk. You can feel his enthusiasm throughout the story. His vocal variation, facial expressions and body movements convey emphasis at every turn. This is an unusual presentation, structured as an interview, but there’s much you can learn about how to create and tell an impactful story.

Transcript

(my notes in red)

So, this is a story about how we know what we know. It’s a story about this woman, Natalia Rybczynski. She’s a paleobiologist, which means she specializes in digging up really old dead stuff.

I always tell storytellers not to open their narrative with the phrase ‘this is a story about’, as it’s usually better to let that information come out in the talk. But in the vein of ‘rules are meant to be broken’, the practice can be successful when there’s mystery attached to the statement. Latif’s opening line is simply stated, yet contains that sense of mystery and therefore it quickly grabs our attention.

(Audio) Natalia Rybczynski: Yeah, I had someone call me “Dr. Dead Things.”

Using audio clips within a story is unusual, but it can add impact when it allows someone else to speak – we hear the story in their own words – or adds information best delivered by that person. But the main reason Latif has chosen to use audio within his talk is that he works in radio, so it makes perfect sense to simulate his natural environment.

And I think she’s particularly interesting because of where she digs that stuff up, way above the Arctic Circle in the remote Canadian tundra. Now, one summer day in 2006, she was at a dig site called the Fyles Leaf Bed, which is less than 10 degrees latitude away from the magnetic north pole.

Latif not only tells us who the main character is in his story (Natalia) but takes us to a specific year (2006), a time of year (summer), a general area (Arctic Circle / remote Canadian tundra), and a specific place (dig site). In just 40 seconds.

(Audio) NR: Really, it’s not going to sound very exciting, because it was a day of walking with your backpack and your GPS and notebook and just picking up anything that might be a fossil.

And at some point, she noticed something.

(Audio) NR: Rusty, kind of rust-colored, about the size of the palm of my hand. It was just lying on the surface.

And at first she thought it was just a splinter of wood, because that’s the sort of thing people had found at the Fyles Leaf Bed before — prehistoric plant parts. But that night, back at camp …

(Audio) NR: … I get out the hand lens, I’m looking a little bit more closely and realizing it doesn’t quite look like this has tree rings. Maybe it’s a preservation thing, but it looks really like … bone.

Huh. So over the next four years, she went to that spot over and over, and eventually collected 30 fragments of that exact same bone, most of them really tiny.

(Audio) NR: It’s not a whole lot. It fits in a small Ziploc bag.

And she tried to piece them together like a jigsaw puzzle. But it was challenging.

The mystery continues, as it’s not clear what Natalia has found. Too often storytellers unravel a mystery too quickly, but in this story, the audience is moved along step by step.

(Audio) NR: It’s broken up into so many little tiny pieces, I’m trying to use sand and putty, and it’s not looking good. So finally, we had a 3D surface scanner.

Ooh! NR: Yeah, right?

It turns out it was way easier to do it virtually.

(Audio) NR: It’s kind of magical when it all fits together.

How certain were you that you had it right, that you had put it together in the right way? Was there a potential that you’d put it together a different way and have, like, a parakeet or something?

(Audio) NR: (Laughs) Um, no. No, we got this.

What she had, she discovered, was a tibia, a leg bone, and specifically, one that belonged to a cloven-hoofed mammal, so something like a cow or a sheep. But it couldn’t have been either of those. It was just too big.

(Audio) NR: The size of this thing, it was huge. It’s a really big animal.

So what animal could it be? Having hit a wall, she showed one of the fragments to some colleagues of hers in Colorado, and they had an idea.

(Audio) NR: We took a saw, and we nicked just the edge of it, and there was this really interesting smell that comes from it.

By this point the addition of Natalia’s narrative almost has her on stage, as though the interview is happening in front of the audience.

It smelled kind of like singed flesh. It was a smell that Natalia recognized from cutting up skulls in her gross anatomy lab: collagen. Collagen is what gives structure to our bones. And usually, after so many years, it breaks down. But in this case, the Arctic had acted like a natural freezer and preserved it.

Then a year or two later, Natalia was at a conference in Bristol, and she saw that a colleague of hers named Mike Buckley was demoing this new process that he called “collagen fingerprinting.” It turns out that different species have slightly different structures of collagen, so if you get a collagen profile of an unknown bone, you can compare it to those of known species, and, who knows, maybe you get a match.

Departing from Natalia’s journey, Latif includes a science story block that describes a revolutionary process which provides a turning point in the story.

So she shipped him one of the fragments, FedEx.

(Audio) NR: Yeah, you want to track it. It’s kind of important.

And he processed it, and compared it to 37 known and modern-day mammal species. And he found a match. It turns out that the 3.5 million-year-old bone that Natalia had dug out of the High Arctic belonged to … a camel.

(Audio) NR: And I’m thinking, what? That’s amazing — if it’s true.

So they tested a bunch of the fragments, and they got the same result for each one. However, based on the size of the bone that they found, it meant that this camel was 30 percent larger than modern-day camels. So this camel would have been about nine feet tall, weighed around a ton.

Yeah. Natalia had found a Giant Arctic camel.

The mystery is solved, and Latif delivers the line emphatically, which results in laughter. Had the sentence been delivered in a monotone fashion it would have been received as another bit of data. Revelations within a story are often presented in this dramatic fashion. So much has been revealed in his story, but we’re less than half way through. We wonder what’s next.

Now, when you hear the word “camel,” what may come to mind is one of these, the Bactrian camel of East and Central Asia. But chances are the postcard image you have in your brain is one of these, the dromedary, quintessential desert creature — hangs out in sandy, hot places like the Middle East and the Sahara, has a big old hump on its back for storing water for those long desert treks, has big, broad feet to help it tromp over sand dunes. So how on earth would one of these guys end up in the High Arctic?

Well, scientists have known for a long time, turns out, even before Natalia’s discovery, that camels are actually originally American. They started here. For nearly 40 of the 45 million years that camels have been around, you could only find them in North America, around 20 different species, maybe more.

(Audio) LN: If I put them all in a lineup, would they look different?

NR: Yeah, you’re going to have different body sizes. You’ll have some with really long necks, so they’re actually functionally like giraffes.

Some had snouts, like crocodiles.

(Audio) NR: The really primitive, early ones would have been really small, almost like rabbits.

What? Rabbit-sized camels?

(Audio) NR: The earliest ones. So those ones you probably would not recognize.

Oh my God, I want a pet rabbit-camel.

(Audio) NR: I know, wouldn’t that be great?

Within the science, we have a historical story block that continues below. Taking us back in time allows us to imagine the evolution that occurred. This could apply to many topics and gives the listener a frame of reference that extends beyond the current moment.

And then about three to seven million years ago, one branch of camels went down to South America, where they became llamas and alpacas, and another branch crossed over the Bering Land Bridge into Asia and Africa. And then around the end of the last ice age, North American camels went extinct.

So, scientists knew all of that already, but it still doesn’t fully explain how Natalia found one so far north. This is, temperature-wise, the polar opposite of the Sahara. Now to be fair, three and a half million years ago, it was on average 22 degrees Celsius warmer than it is now. So it would have been boreal forest, so more like the Yukon or Siberia today. But still, they would have six-month-long winters where the ponds would freeze over. You’d have blizzards. You’d have 24 hours a day of straight darkness. How is it that one of these Saharan superstars could ever have survived those arctic conditions?

We’re now on to mystery number two. It’s not uncommon for the solving of one question to raise a subsequent question. By stating that question implicitly, the narrative shift is clear.

Natalia and her colleagues think they have an answer. And it’s kind of brilliant. What if the very features that we imagine make the camel so well-suited to places like the Sahara, actually evolved to help it get through the winter? What if those broad feet were meant to tromp not over sand, but over snow, like a pair of snowshoes? What if that hump — which, huge news to me, does not contain water, it contains fat — was there to help the camel get through that six-month-long winter, when food was scarce?

And then, only later, long after it crossed over the land bridge did it retrofit those winter features for a hot desert environment? For instance, the hump may be helpful to camels in hotter climes because having all your fat in one place, like a fat backpack, means that you don’t have to have that insulation all over the rest of your body. So it helps heat dissipate easier. It’s this crazy idea, that what seems like proof of the camel’s quintessential desert nature could actually be proof of its High Arctic past.

Now, I’m not the first person to tell this story. Others have told it as a way to marvel at evolutionary biology or as a keyhole into the future of climate change. But I love it for a totally different reason. For me, it’s a story about us, about how we see the world and about how that changes. So I was trained as a historian. And I’ve learned that, actually, a lot of scientists are historians, too. They make sense of the past. They tell the history of our universe, of our planet, of life on this planet. And as a historian, you start with an idea in your mind of how the story goes.

While Latif does not go into any detail, just the mention that he was trained as a historian gives us a sense of who he is and why he’s interested in the topic to begin with. And he also makes the connection between history and story, which is something we naturally do has humans.

(Audio) NR: We make up stories and we stick with it, like the camel in the desert, right? That’s a great story! It’s totally adapted for that. Clearly, it always lived there.

But at any moment, you could uncover some tiny bit of evidence. You could learn some tiny thing that forces you to reframe everything you thought you knew. In this case, this one scientist finds this one shard of what she thought was wood, and because of that, science has a totally new and totally counterintuitive theory about why this absurd Dr. Seuss-looking creature looks the way it does. And for me, it completely upended the way I think of the camel. It went from being this ridiculously niche creature suited only to this one specific environment, to being this world traveler that just happens to be in the Sahara, and could end up virtually anywhere.

At this point we hear the true reason for Latif telling this story. In this case it’s about scientific discovery, but in the larger perspective, it’s about all of us. That our lives can be different based on the smallest bit of wisdom. It says that we don’t know where life will take us, but maybe, just maybe, it will take us on an amazing journey of discovery.

This is Azuri. Azuri, hi, how are you doing? OK, here, I’ve got one of these for you here.

So Azuri is on a break from her regular gig at the Radio City Music Hall.

That’s not even a joke. Anyway —

But really, Azuri is here as a living reminder that the story of our world is a dynamic one. It requires our willingness to readjust, to reimagine.

Right, Azuri?

And, really, that we’re all just one shard of bone away from seeing the world anew.

Bringing a camel on stage is not something that many of us could pull off, and it’s done for dramatic and humorous effect in Latif’s story, but he uses the visual of a live camel to bring home his message once again – that we can see the world anew.

Thank you very much.

Note Latif’s facial expressions, use of his hands and sound of his voice. All are expressive, which adds emphasis when he’s being serious, as well as when he’s being humorous. You can also see his head turn from side to side in order to address the entire audience. He doesn’t need to move about the stage, or even across the red circle. His connection to the audience is brilliant.

[Note: all comments inserted into this transcript are my opinions, not those of the speaker, the TED organization, nor anyone else on the planet. In my view, each story is unique, as is every interpretation of that story. The sole purpose of these analytical posts is to inspire a storyteller to become a storylistener, and in doing so, make their stories more impactful.]

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The Challenges of Story Compression

One of the most difficult challenges every storyteller faces is how to compress days / months / years / centuries when crafting a narrative. For example, the Roman Empire lasted some 500 years, yet books on the topic are typically under 500 pages, which illustrates how many facts the authors had to cut. Even when the subject is as narrow as the life of one person, such as Julius Caesar, that same page count only allows for the highlights. Volumes of data are left behind.

So imagine the difficulty in reducing an entire life – and in this case it’s quite an illustrious life – into a twenty minute podcast. Could you compress your life into twenty minutes? Rather frustrating for most folks. But such is the mastery of Nate DiMeo, founder of The Memory Palace, with his insightful story about Robert Smalls. You might call The Wheel a master class in story compression.

This excerpt from Wikipedia will give you some indication of Robert Smalls’ life, though it’s just one chapter of a saga that’s hard to fathom. Listen to Nate’s narrative and you’ll gain a much better sense of Robert’s keen ability to plan and execute. The other thing you will notice is the difference between information – as provided by Wikipedia – and narrative nonfiction – as spoken by Nate DiMeo.

Robert Smalls (April 5, 1839 – February 23, 1915) was an American politician, publisher, businessman, and naval pilot. Born into slavery in Beaufort, South Carolina, he freed himself, his crew, and their families during the American Civil War by commandeering a Confederate transport ship, CSS Planter, in Charleston harbor, on May 13, 1862, and sailing it from Confederate-controlled waters of the harbor to the U.S. blockade that surrounded it. He then piloted the ship to the Union-controlled enclave in Beaufort-Port Royal-Hilton Head area, where it became a Union warship. His example and persuasion helped convince President Abraham Lincoln to accept African-American soldiers into the Union Army.

Even without personal knowledge of the area, and few details of the historical moment, you can still imagine the scene of a blockade off the coast, of Robert’s desire to escape slavery in The South, and the impossible notion of stealing a Confederate boat in order to make his escape. There is the briefest mention of his mother, his wife and two daughters, yet you clearly see the stakes involved in his decision to take that boat, to risk it all.

With the visual references to slaves being bought and sold, to being whipped in the fields, you come to embrace the motivation, despite the stakes, to take that boat, to take the wheel, at the age of 23. The escape took hours, but in just a few seconds Nate takes us onboard the Confederate gunboat CSS Planter, where we feel the tension, the odds stacked against success.

I’ll leave it to you to hear the story to its conclusion. To marvel at the fact that his heroic exit from South Carolina wasn’t the end of the story. How he served in the Union Navy.  How he returned to Beaufort after the war, became a politician and served in both the South Carolina State legislature and the United States House of Representatives.

By the story’s conclusion I felt as though I had been listening for hours, while being taken on a magnificent journey of one man’s incredible life. But when I checked the clock, only twenty minutes had passed. Story compression is a time warp, an experience that doesn’t leave you feeling short-changed.

If you have a desire to tell your life story – on a podcast or on a stage – if only to cover the highlights, yet feel that the challenge of compressing your story to a reasonable length is next to impossible, revisit this podcast. In fact, do yourself a favor and subscribe to The Memory Palace. Every episode is a master class in how to captivate an audience and reveal the essence of what it means to be human, and do so in a matter of minutes.

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The Challenge of Finding Historical Truth

My last post touched on the art of Interviewing From a Historical Perspective as a way to enrich your story by including the experiences of others. But finding the truth in history can be a problematic topic unto itself, as so much of what we think of as history deviates from the truth in sometimes subtle, and sometimes dramatic fashion.

The decisions we make are largely based on our perceptions of the past, which means the only way we can tell a true narrative is to understand the past correctly. As long as we live within a lie that others have told to protect/enhance their reputation or further their false ideology, we will create/enable a new generation of liars. ~ML

In a recent Longform podcast episode Evan Ratliff spoke with Michelle García, and part of that interview dealt with the issue of determining what is true, as well as the difference between just telling the truth and telling an honest story.

Do listen. It’s a masterclass in coming to understand who you are, where you come from, and the challenges of telling an impactful story others need to hear.

How You Alter the Narrative

If your intent is to capture a story’s essence, to reveal a fundamental truth to your readers/listeners, then you need to be aware of the perspective that you bring to the table, a perspective that affects the process of assimilating the facts, coloring the raw landscape that you’re attempting to faithfully paint.

This process of self-examination and reflection embraced by Michelle guides her in the story creation process, and as you will hear, it requires a special sense of awareness – of your beliefs, your values, and your way of experiencing the world in each present moment.

That the facts are all there, and they’re all accurate, and they’re all right, that I began to wonder, just because you have the facts right, does that mean the story is true in its essence? ~ Michelle García

At one point Michelle refers to a conversation that she had with a law professor on the topic of history repeating itself. His observation was one that we should consider when trying to understand any chain of events: “It’s not that history’s repeating itself, it’s that this is the present moment, reaching into the past, to define its future.”

Take a moment to ponder that statement and consider how it relates to the story that you want to tell. You’re writing in that present moment yet recalling a myriad of events you’ve experienced. The conversations, the environments, the emotions, the interpretations. And you’re telling your story for the simple reason that you have a desire for others to understand what you have learned or come to believe, and maybe, just maybe, their future will be different as a result.

The true power of storytelling lies in the fact that your story can become part of someone else’s story. ~ML

Michelle García as Restless Rebel

I’m always fascinated by the journey that creatives embark upon, or become a part of beyond their will, as they etch out the path which brought them to the current moment of creation. What drives you, pushes you, frustrates you?

I was such a rebel. I was punk. I was angry. I was Sex Pistols. I was The Ramones. I wanted to kick doors down. You have a fury that no one has articulated, put into words, taught you how to channel, and so now you go about the world like a loose cannon, which is what I did, looking to find where you can sort of catalyze all of this energy. ~ Michelle García

Michelle came from a small Texas town that in one narrative would have been a footnote, but in today’s climate of immigrant controversy, of demonizing the other, has taken on a more relevant meaning.

To be able to write about where I was from, was, in a way, to capture a spirit of storytelling, a spirit of what it means to be a journalist, in a way that I had not known before. ~Michelle García

Is that true in your case? Is place a character in your story? A character that’s woven into the fabric of your storyline? How has your origin story shaped the reality of your present moment? The role that it plays is often overlooked or sidelined by speakers/writers. Don’t let it take a back seat. It’s part of your truth.

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